Mittwoch, 31. Mai 2017

SPIRIT AND WORLD ORDER












SPIRIT AND WORLD ORDER






World Order Policy from the Top:

Real Change as the Power Dissolution of Action-Elites

and Transformation through Spirit-Elites - Reflections






by J Michael Heynen







____________________









S P I R I T



Spirit is first! Spirit is in everything; nothing is without the potential of the spirit/mind. Spirit is the All-One, the absolute. Spirit rests in itself and effects out of itself. And: Spirit leads! Spirit is idea, process, reason of being. Spirit is to activate and to experience through enlivening; a life without spirit is meaningless potential.


Spirit is pure creativity, independent, free, universal - unconditional source code of life. Spirit is at least the first and last cause, contains the initiatory energy towards the big bang, facilitates life and dissolves it, redeems after decline in order to initiate again - as the foundation of the eternal and whole.


Spirit is wholeness, fusion of all time and space, is the most comprehensive energy and information, is omnipresent and omnipotent, unlimited and equally limitless. Spirit is pure metaphysis, is the essence of the universe, the universal substance, the immanence of every consciousness, and the objective norm sui generis, the forming cause of the cosmic constant, the metacode of cosmic law.


Spirit is an infinite space of transcendence, to enter into, to connect with its substance, to recognize its forms, to internalize - especially for humanoid essences in process, for persons on the path of development to human being, for the essential quantum leap in the governance by the emancipating self.


As the greatest, comprehensive nominator, navigator and determinator, the mind is always a priori and normative and predestines the individually recieving and transcending human self. Spirit is the centrally regulating power of the individual‘s percieving and recognizing consciousness, the intelligible revelation as the supreme condition of human's adequate being.







H U M AN



As a human being to connect with the spirit means to enlive spirit and to spiritualize life, to understand the reason and the determination of the real existence, to unfold consciousness, to fill the senses with meaning and to ennoble them, furtherly to develop and to transcend.


Spirit ennobles the finding and connecting thinking and feeling, makes the developing person a human being. Because only the hybrid and as such most exclusive essence of human being - the disposition over both, mind and body – emerges and sustains the process of constant balancing as an equilibrium, working from inside to outside.


The carrier of the spirit is the individual human self: the highest instance of inner leadership, the cause and the driving force of the 'coincidentia oppositorum', the coincidence of the 'opposites' as the fusion procesing of above and below, of the inner and the outer, of the metaphysis and the physis,of idea and reality, of consciousness and being, of material and immaterial.


The individual self is the enliving unity, the activating variation of coagulated spirit/mind, it initiates, develops, transforms the person to a human according to his dignity. The self of the transpersonalizing individual becomes the cause of a direct as well as a cosmic connection with the creation, as a whole as individual. The self is absolute, infinite, free, and its own and infinite cause of creative power.


The transcendence of human's spirit/mind-connected self describes his way of determining the conditions of his existence according to his individual dignity. The transcendent human becomes part of eternity, the universal process, the cosmic law; he becomes the co-creative, individual "analogue" of the all-one, the spirit.


Yet, the human's questioning striving to understand the conditions of his existence and, above all, to govern it transcendently - happiness, salvation, enlightenment, etc. - , seduces him to the present, to devote himself to detours or errands, to egomaniacal omnipotence and egocentric projetions of god given by „human prophets“ in order supposedly to increase, to intoxicate.


In this way, the human's highest and most sublime power, his transcendence, is absorbed by that and fixed in the exterior, his further development is blocked. Fears and superstition, ideologies and theologies, material attachement and disconnection from the self, and thus from the potentials of the spirit, enslave the person, eliminate the chance and the potential to become a human.


Instead of inner knowledge and realisation: faith-made - from loss of paradise to apocalypse - becomes a self-fulfilling prophecy. It is not possible that way to develop beyond the state of a person. This is to achieve only transpersonally: as a human - individually guided by the spirit. The saving way out for a human and to the human is exclusively based on the individually transcendending reconnection with the spirit: by spiritualization of life and thus the enliving of the spirit.


Meditation, contemplation, reflection, cognition, introspection, involution, etc. - the leap into the being-alone, into the all-one-being: to be for itself and from itself, to open oneself into the spiritual, to be received in the sphere of the spirit and to receive from it, to appreciate the spririt as the supreme authority and the stipulaton of being.


This moment becomes to be a momentum, in which mind and body connect, recognize, and balance out. The spirit dissolves the one-sided leadership of an experiencing recognition of external conditions of reality as the supreme "instance", the levels beyond the material-physical clear the liberating realization to the pure determination through and out of mind. An expanding and a freely recognizing consciousness develops the necessary sovereign and critical self-perception as a precondition for processing the learning perception of the other essence as well: reaching adulthood, the human forms his adequate human world.







H U M A N   W O R L D



A human world - beyond pure existence - is the cooperative and constructive coexistence and, above all, the spiritual-based connection between persons who have freely decided to coordinate the conditions of their existence as human beings, following their spiritually determined foundation of being.


This, of course, is more than the sum of all actively contributing, transpersonal individuals, that is the qualitatively creative constellation and configuration of emancipated humans in concordance with the universal space of free will. The communicative and social person firstly fulfills itself as a human being essentially in and out of the bond with his own and the self of the other essence.


A world, which lives itself in opposition to that, a purely quantitative world of persons, lives under and out of the formal supremacy of paternalistic, superelevated states‘ power as a diffuse, self enslaving mass of persons which obstructs the path of human development and paralyzes human related interaction.


Egocentric fixation on the material dominates and counteracts becoming a human, the "absolutized" conditions of the physical world block the potentials of metaphysical determination of a human world. And the situation is similar in a technically dominated world, which, in the context of "artificial intelligence" maintains a kind of „transhumanization“ instaed of consistently to develop the transpersonal individuality of human beings as the supreme and central maxim of their planning and future designing. Because spirit controls and forms every kind of intelligence, intellect and intelligible knowledge, a computer or robot might replace the one or other person, but not human beings.


At the same time – still a quantitative minority - a public, connected with spirit, is emerging, building a human world being firstly initiated by spirit-led elites and expanding through inspiration. A world thus created by and for humans – first turning away from the material-quantitative "mass world" - makes the processing change into the self-leadership out of spirit. This movement of emancipation describes a sort of "Copernican turn" into the real worthiness of human beings and his societal development, a sort of "quantum leap" into a human world of societies, first from within, out of guidance by the spirit.







S O C I E T Y   W O R L D



A world of human beings out of the inner leadership of the self and the individual determination by the Spirit, forms peaceful coexistent society world, according to the minimum requirements of mutual respect. At the same time, each individual society world is carrier of open-minded and co-creative connectedness.


This connectedness of people in societies as well as between the society worlds offers infinite opportunities for growth and development, it allows the implementation of exponential creativity from mutual perceptive and learning exchange to sustaining collaboration.


At the beginning, a policy/polity development is still necessary in and between society worlds. Analogous to universal law, a co-creative social contract may arise, in particular as a basis for the establishment or continuation of systemic entities. As long as this form seems to be necessary, states or groups of states can be constituted in order to coordinate the generation and development processes of culture, law and diplomacy - states as service providers of respective societies and their external relations.


The focus is on processes of governing and governance. Governing is a coordinating service for the purpose of individually evolving social/societal worlds. The central focus of every planning and action is the human being. And diplomacy is the central field with methods of communication, moderation, and conflict mediation to transform and facilitate transitions and development processes. In this way, even for the smallest social/societal units, the space is guaranteed to unfold itself, at the same time freely and co-creatively with others - in cultural diversity and legal equality.

Politics and governance as a service in and between society worlds require, above all, clear legitimation and substantial implementation, based on stringent dialogue and rational decision-making processes. Therefore human related and adequate transformation processes by governing are inherently non-violent, since they must correspond to humane free will formation, in order to be legitimated even in individual cases.


State power is always a borrowed social/political power within the framework of a freely constituted order. Misuse and thus illegitimate use of state power dissolves the ground of state existence or dissolves the form from the society world essentially substantiating the state. Also, parliamentary democracies are obviously not immune to it. For already the reasonably unjustifiable use of structural, psychically mediated violence is, above all, the direct expression of toxic, pathological politics and misdirected as well as incompetent government - in sharp contrast to the central coordination and domination functions of human-friendly social/societal worlds.


By that, the current state of the international policy systems is described: high anarchic tendency and susceptibility to fascist, egomaniacally projected destruction as well as obstruction by state failures and incompetence of formal and quantitatively legitimate personnel. The generation of governing, based on pure materialism and utilitarianism, just focuses on external, manipulable, and gross-structural conditions of the real worlds of life degenerating into pure Darwinism on a global scale.


The resulting, globally effective, collective regress has reached significant proportions, in particular pseudo-legitimated by resistant beliefs and world saving messianisms, in order to keep life bearable in it‘s system-conditioned functioning. Already existing, largely codified - but mostly ineffective - principles as cultural and legal shaping models of human order and peace for the irreversible development of a human and environment-friendly world of life are not used or even intentionally bypassed in order to avoid progressing peaceful-coexistent relations between the social/societal worlds.


In the "spirit of (existing) treaties" and constitutions, no reality of world politics is currently being conceived; in an incompetent attitude, as opposed to spirit and intellect, the so-called "world order" remains caught in purely material interdependence, marked by structural violence and global as well as policy failure. Obviously, this underlying law of action is directed at enslavement and destruction of human being, since global representation systems (such as the UN) fail to establih a substantial as well as effective human based governance.


This ultimately global system‘s power immanence is sustained dominantly by corrupted, at best unconscious, and mostly semi-competent, at the same time networked persons. If they knew what they are doing, these system agents would immediately return their "responsibility". If they do not, however, they remain as dolose tools and functionaries of direct effective contempt of human beings and the distruction of resources, which are necessary for the purpose of securing the human future.


Even the post-Westphalian peace order, which for a long time was regarded as progressive, is to be spoiled, a "New World Order" was, and is thus not recognizable or attainable anyway. For a truly new world order as a free order of peace is to be introduced and shaped exclusively by spirit-led free will.







W O R L D  O R D E R



Society worlds of the human world: the orchestration of their free will-formation towards a permanent, dynamicly and humanly evolving world order will ultimately and exclusively be made out of spirit. Only this can be the fundament of their self-determination and the free securing of co-creative potentials for development: individually generated, universally connected.


The power to shape this truly new world-order is non-conditionally based on the spiritually guided human individual, in order creatively and cooperatively to meet his essential and specific as well as overall responsibility in accordance to his humane future. After long detours of the human development, it becomes clear that only this can be the kind of future securing presence which corresponds to the universal law of thought and life.


In the end, when humans start their real and maturing development and consistency of execution, no longer faith and fear, but simplicity and clarity from conscious realization and inner knowledge will shape their life. When the human puberty is abandoned, the inner being of humans becomes the temple from which the human society world order arises and matures.


In millions of variations, these inner temples will effect outwardly and radiate, mutually enrich each other in creative diversity and inspire the metamorphoses of human existence into the congenial. Each of these temples is sacred, because it‘s based on a spirit, which respects and enhances creation and life ... until the development of the world order corresponds to the human equilibrium and thus to the universal order.


The self- and world-image through and out of the human self is to be further and further developed until it first swings its entire identity in the vertical determinant, ie, the equilibrium between spirit/mind and matter begins to govern. The individual human being thus becomes the bearer and co-creator of "his" world order of inner knowledge and transcendence.


Spirit - human world | society worlds - world order: Reflections of a "Utopia"? - Likewise, free will includes to decide paradigmatically, to create and to design the world no longer from outside to inside, but finally from the inside outwards, so from top to down. Thus the human being decides from the human self about his future, even if this necessary new beginning seems to be a Utopia similar to the phase before the Big Bang.


At least, spirit always appears as a "utopia," and at the same time spirit is the essential a priori foundation of the topos, and thus especially of the nomos, ie the basicly norming consciousness of being. This is the qualitative legitimation of universal concordance and truthfulness of human-social/societal development, that is, the vertical determinant as a decisively ruling metacode of quantitative legitimation within the framework of democratic will formation.


The horizontal and the vertical, both axes of legitimation, are to be merged under the leadership of the spirit in a dynamic equilibrium and to be implemented wisely for the future of mankind. This metamorphosis then lays the foundation for a humane and the real new world order that corresponds to the dignity of human and his potential.


While the old, illegitimate "world order" increasingly paralyzes itself, the contours of the new, real world order are already "discreetly" taking place: for spirit leads from conviction and inner, quiet resonance, not from struggle. The metaphysics of the human self and its societies facilitate the inevitable change in a continuous, deductive development process. This then spirit-led presence determines the future of mankind and its planet in accordance with the creation.


The old "Elites" - pure action elites - and the immanence logic of their system functions are dissolving, and real elites - elites of spiritual governance - assume a coordinating and serving leadership of model creation, conviction, inspiration and creativity. Then the world becomes much easier and clearer, much more life-loving, and this planet also gets to be a metaphysically enlivining part of the universe. Antagonisms and polarities are increasingly solved and, in principle, the holy becomes real, "heaven and earth" merge into the human equilibrium, when it finally becomes clear: Only the human‘s free will is his kingdom of heaven!






(C) J MICHAEL HEYNEN
DUESSELDORF, 31.05.2017






TRANSLATION OF ‚GEIST UND WELTORDNUNG‘ :  

http://weltmacht-selbst.blogspot.de/2017/05/geist-und-weltordnung.html