WORLD POWER AND WORLD ORDER
FROM THE SELF
11 Theses on New Start and Development
of a Real Human World
J MICHAEL HEYNEN
A long era comes to an end: The time of the Ego, it's over! Humans are in
transition, they are in inner standstill feeling the pending change. Systems of
the ego-world have long been in regress and its paralysis is going on. The
individual humans are usually disconnected - from nature and from themselves.
Close to madness the ego is fighting for his survival meaningless to the
hopeless overcome of its immanent limitation. High-technological diversity
should compensate and manage the emptiness, the desperate search for meaning
and substance deserted as indeed an inadequate attempt.
States are administrated instead of being governed for humans, at least overstretched or dissolved. Egomaniacally projected large systems of finance, military industry and belief systems have absorbed the humans, emptied, enslaved, degrading them to persons. And the international system is mostly anarchic or eroded, and the "new" world order - a globalized ego scenario - has never really existed or functioned.
The historic old as outmoded resistance of this "matrix" to the individual and societal self-governance of humans breaks definitively to the potentials of the individual human self. The immanent limited ego and its systems have survived from the suggestion, from the fata morgana of quantity as materialism. So also, the human being was only a means, not the purpose - even at the last price of human existence.
This end is the new start, the standstill of the ego-world is the new beginning, and it gives the way free finally creating the necessary space for the development of a world power and a world order based on the human self: for humans and nature - for the new beginning of a real human world. - For this purpose the following theses:
[These theses are also a summary of ‘World Power Self’ on this blog]
1
The human is
capable, if he wants: to be from his self and to govern himself - out of spirit, unfolding from
the inside outward, - authentic and autonomous, thus free.
2
If the human
feels himself and thinks, he experiences and realizes himself as absolute. And
the Absolute, that is only in the humans’ inside, from his self: individual,
unique, great, eternal, holy!
3
The self, guided
by Spirit makes a human: born as a person, initiated to be a human. The self qualifies
the individual human, creates determination and inner guidance; the ego, the
person implements into conditions of being in the eternal world.
4
Every human
is free, inalienable free, completely responsible for his consciousness and his
being; for that his self is the absolute, the supporting substance. The human
is independent of religions, ideologies and/or material compensations and
projections, because he does not need it (anymore) for developing and
implementing a human world.
5
Everyone
lives – guided from the spirit of self - in connectedness with other beings,
with humans and nature. This is inherently the self, at the same time immanently guaranteeing peacefulness and non-violence, participation and care, respect and attention/awareness,
coexistent and openly learning in collaborative communication.
6
The individual
self and the human connectedness are the core cell and the driving force of
social and societal organization. The resulting constitutive human world
develops a reasonable societies world. In free associations, the differently identifiable
societies and partnerships can set up a classical statehood as a service
provider for administration and coordination processes.
7
The
inner/outer connectedness of free humans and societies is universal and global,
because consciousness, being and action of the self are unlimited and open to
development. Coexisting perception and/or balancing transformative as mutually
complementary interaction - beyond the diversity of identities, entities, and developments
- thus is introducing a real world society. Conflicts are preventively as
sustainably treated and transformational resolved as a potential of progression.
Especially in developing and creative designing processes the traditional
instruments and systems of diplomacy can be used and adapted.
8
The
societies world with the potential to shape a global society creates the
process dynamics for building a legitimate and humane world order. Anarchy and
adaptation of the classic international (states-) system will be resolved
automatically. For coordinating administrative action can be decided to install
a world government, if that’s still required and corresponds to the will of
free humans and societies.
9
Every human
lives in a universe that privileged him to integrate spirit, beauty, reality,
and to develop a concordant living together. The potentials of the human self
predestine him to live in harmony and balance with himself and nature, and to co-create
out of that. For this task out of his determination and responsibility the human
has only "one world", and he has the essential power for implementing
that - if he wants: the world power self!
10
If the world
power self takes over the governance and government, that is the new start of the
societies world as real human world. For the initiation Western and Central
Europe is a highly adequate space as a political system: To introduce a societally
implemented and constituted European Syncracy also as a transformation process of fragmentation and disintegration, strictly secular and subsidiary created and
guided out of the middle of the individual human for humans.
11
Each
individual human who - from his authentic self - encourages, inspires,
convinces this kind of new start of a humane societies world is fully
legitimate, although might firstly act perhaps without a majority of personal
opinions. Because he finally creates the new start of a human world for humans, individually and constantly to evolve himself in a peaceful as free societies world - upward, according to the sense of life and creation.
_______________________________
For further
reading:
‘WORLD
POWER SELF’ as a philosophical-political concept is the foundation of the
systemic-structural as well as innovative, human- / society-centric framework
of M E T A P O L I T Y as a conceptional contribution to
the world formula of governing:
_______________________________
©
J Michael Heynen
English
Deutsch
J Michael Heynen, Executive Director
International Relations Counseling
Institute for Intersocietal Diplomacy
International Relations Counseling
Institute for Intersocietal Diplomacy
Heynen.IRC@gmail.com
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