SPIRIT
AND WORLD ORDER
World
Order Policy from the Top:
Real
Change as the Power Dissolution of Action-Elites
and
Transformation through Spirit-Elites - Reflections
by
J Michael Heynen
____________________
S P I
R I T
Spirit
is first! Spirit is in everything; nothing is without the potential
of the spirit/mind. Spirit is the All-One, the absolute. Spirit rests
in itself and effects out of itself. And: Spirit leads! Spirit is
idea, process, reason of being. Spirit is to activate and to
experience through enlivening; a life without spirit is meaningless
potential.
Spirit
is pure creativity, independent, free, universal - unconditional
source code of life. Spirit is at least the first and last cause,
contains the initiatory energy towards the big bang, facilitates life
and dissolves it, redeems after decline in order to initiate again -
as the foundation of the eternal and whole.
Spirit
is wholeness, fusion of all time and space, is the most comprehensive
energy and information, is omnipresent and omnipotent, unlimited and
equally limitless. Spirit is pure metaphysis, is the essence of the
universe, the universal substance, the immanence of every
consciousness, and the objective norm sui generis, the forming cause
of the cosmic constant, the metacode of cosmic law.
Spirit
is an infinite space of transcendence, to enter into, to connect with
its substance, to recognize its forms, to internalize - especially
for humanoid essences in process, for persons on the path of
development to human being, for the essential quantum leap in the
governance by the emancipating self.
As
the greatest, comprehensive nominator, navigator and determinator,
the mind is always a priori and normative and predestines the
individually recieving and transcending human self. Spirit is the
centrally regulating power of the individual‘s percieving and
recognizing consciousness, the intelligible revelation as the supreme
condition of human's adequate being.
H U M
AN
As a
human being to connect with the spirit means to enlive spirit and to
spiritualize life, to understand the reason and the determination of
the real existence, to unfold consciousness, to fill the senses with
meaning and to ennoble them, furtherly to develop and to transcend.
Spirit
ennobles the finding and connecting thinking and feeling, makes the
developing person a human being. Because only the hybrid and as such
most exclusive essence of human being - the disposition over both,
mind and body – emerges and sustains the process of constant
balancing as an equilibrium, working from inside to outside.
The
carrier of the spirit is the individual human self: the highest
instance of inner leadership, the cause and the driving force of the
'coincidentia oppositorum', the coincidence of the 'opposites' as the
fusion procesing of above and below, of the inner and the outer, of
the metaphysis and the physis,of idea and reality, of consciousness
and being, of material and immaterial.
The
individual self is the enliving unity, the activating variation of
coagulated spirit/mind, it initiates, develops, transforms the person
to a human according to his dignity. The self of the
transpersonalizing individual becomes the cause of a direct as well
as a cosmic connection with the creation, as a whole as individual.
The self is absolute, infinite, free, and its own and infinite cause
of creative power.
The
transcendence of human's spirit/mind-connected self describes his way
of determining the conditions of his existence according to his
individual dignity. The transcendent human becomes part of eternity,
the universal process, the cosmic law; he becomes the co-creative,
individual "analogue" of the all-one, the spirit.
Yet,
the human's questioning striving to understand the conditions of his
existence and, above all, to govern it transcendently - happiness,
salvation, enlightenment, etc. - , seduces him to the present, to
devote himself to detours or errands, to egomaniacal omnipotence and
egocentric projetions of god given by „human prophets“ in order
supposedly to increase, to intoxicate.
In
this way, the human's highest and most sublime power, his
transcendence, is absorbed by that and fixed in the exterior, his
further development is blocked. Fears and superstition, ideologies
and theologies, material attachement and disconnection from the self,
and thus from the potentials of the spirit, enslave the person,
eliminate the chance and the potential to become a human.
Instead
of inner knowledge and realisation: faith-made - from loss of
paradise to apocalypse - becomes a self-fulfilling prophecy. It is
not possible that way to develop beyond the state of a person. This
is to achieve only transpersonally: as a human - individually guided
by the spirit. The saving way out for a human and to the human is
exclusively based on the individually transcendending reconnection
with the spirit: by spiritualization of life and thus the enliving of
the spirit.
Meditation,
contemplation, reflection, cognition, introspection, involution, etc.
- the leap into the being-alone, into the all-one-being: to be for
itself and from itself, to open oneself into the spiritual, to be
received in the sphere of the spirit and to receive from it, to
appreciate the spririt as the supreme authority and the stipulaton of
being.
This
moment becomes to be a momentum, in which mind and body connect,
recognize, and balance out. The spirit dissolves the one-sided
leadership of an experiencing recognition of external conditions of
reality as the supreme "instance", the levels beyond the
material-physical clear the liberating realization to the pure
determination through and out of mind. An expanding and a freely
recognizing consciousness develops the necessary sovereign and
critical self-perception as a precondition for processing the
learning perception of the other essence as well: reaching adulthood,
the human forms his adequate human world.
H U M
A N W O R L D
A
human world - beyond pure existence - is the cooperative and
constructive coexistence and, above all, the spiritual-based
connection between persons who have freely decided to coordinate the
conditions of their existence as human beings, following their
spiritually determined foundation of being.
This,
of course, is more than the sum of all actively contributing,
transpersonal individuals, that is the qualitatively creative
constellation and configuration of emancipated humans in concordance
with the universal space of free will. The communicative and social
person firstly fulfills itself as a human being essentially in and
out of the bond with his own and the self of the other essence.
A
world, which lives itself in opposition to that, a purely
quantitative world of persons, lives under and out of the formal
supremacy of paternalistic, superelevated states‘ power as a
diffuse, self enslaving mass of persons which obstructs the path of
human development and paralyzes human related interaction.
Egocentric
fixation on the material dominates and counteracts becoming a human,
the "absolutized" conditions of the physical world block
the potentials of metaphysical determination of a human world. And
the situation is similar in a technically dominated world, which, in
the context of "artificial intelligence" maintains a kind
of „transhumanization“ instaed of consistently to develop the
transpersonal individuality of human beings as the supreme and
central maxim of their planning and future designing. Because spirit
controls and forms every kind of intelligence, intellect and
intelligible knowledge, a computer or robot might replace the one or
other person, but not human beings.
At
the same time – still a quantitative minority - a public, connected
with spirit, is emerging, building a human world being firstly
initiated by spirit-led elites and expanding through inspiration. A
world thus created by and for humans – first turning away from the
material-quantitative "mass world" - makes the processing
change into the self-leadership out of spirit. This movement of
emancipation describes a sort of "Copernican turn" into the
real worthiness of human beings and his societal development, a sort
of "quantum leap" into a human world of societies, first
from within, out of guidance by the spirit.
S O C
I E T Y W O R L D
A
world of human beings out of the inner leadership of the self and the
individual determination by the Spirit, forms peaceful coexistent
society world, according to the minimum requirements of mutual
respect. At the same time, each individual society world is carrier
of open-minded and co-creative connectedness.
This
connectedness of people in societies as well as between the society
worlds offers infinite opportunities for growth and development, it
allows the implementation of exponential creativity from mutual
perceptive and learning exchange to sustaining collaboration.
At
the beginning, a policy/polity development is still necessary in and
between society worlds. Analogous to universal law, a co-creative
social contract may arise, in particular as a basis for the
establishment or continuation of systemic entities. As long as this
form seems to be necessary, states or groups of states can be
constituted in order to coordinate the generation and development
processes of culture, law and diplomacy - states as service providers
of respective societies and their external relations.
The
focus is on processes of governing and governance. Governing is a
coordinating service for the purpose of individually evolving
social/societal worlds. The central focus of every planning and
action is the human being. And diplomacy is the central field with
methods of communication, moderation, and conflict mediation to
transform and facilitate transitions and development processes. In
this way, even for the smallest social/societal units, the space is
guaranteed to unfold itself, at the same time freely and
co-creatively with others - in cultural diversity and legal equality.
Politics
and governance as a service in and between society worlds require,
above all, clear legitimation and substantial implementation, based
on stringent dialogue and rational decision-making processes.
Therefore human related and adequate transformation processes by
governing are inherently non-violent, since they must correspond to
humane free will formation, in order to be legitimated even in
individual cases.
State
power is always a borrowed social/political power within the
framework of a freely constituted order. Misuse and thus illegitimate
use of state power dissolves the ground of state existence or
dissolves the form from the society world essentially substantiating
the state. Also, parliamentary democracies are obviously not immune
to it. For already the reasonably unjustifiable use of structural,
psychically mediated violence is, above all, the direct expression of
toxic, pathological politics and misdirected as well as incompetent
government - in sharp contrast to the central coordination and
domination functions of human-friendly social/societal worlds.
By
that, the current state of the international policy systems is
described: high anarchic tendency and susceptibility to fascist,
egomaniacally projected destruction as well as obstruction by state
failures and incompetence of formal and quantitatively legitimate
personnel. The generation of governing, based on pure materialism and
utilitarianism, just focuses on external, manipulable, and
gross-structural conditions of the real worlds of life degenerating
into pure Darwinism on a global scale.
The
resulting, globally effective, collective regress has reached
significant proportions, in particular pseudo-legitimated by
resistant beliefs and world saving messianisms, in order to keep life
bearable in it‘s system-conditioned functioning. Already existing,
largely codified - but mostly ineffective - principles as cultural
and legal shaping models of human order and peace for the
irreversible development of a human and environment-friendly world of
life are not used or even intentionally bypassed in order to avoid
progressing peaceful-coexistent relations between the social/societal
worlds.
In
the "spirit of (existing) treaties" and constitutions, no
reality of world politics is currently being conceived; in an
incompetent attitude, as opposed to spirit and intellect, the
so-called "world order" remains caught in purely material
interdependence, marked by structural violence and global as well as
policy failure. Obviously, this underlying law of action is directed
at enslavement and destruction of human being, since global
representation systems (such as the UN) fail to establih a
substantial as well as effective human based governance.
This
ultimately global system‘s power immanence is sustained dominantly
by corrupted, at best unconscious, and mostly semi-competent, at the
same time networked persons. If they knew what they are doing, these
system agents would immediately return their "responsibility".
If they do not, however, they remain as dolose tools and
functionaries of direct effective contempt of human beings and the
distruction of resources, which are necessary for the purpose of
securing the human future.
Even
the post-Westphalian peace order, which for a long time was regarded
as progressive, is to be spoiled, a "New World Order" was,
and is thus not recognizable or attainable anyway. For a truly new
world order as a free order of peace is to be introduced and shaped
exclusively by spirit-led free will.
W O R
L D O R D E R
Society
worlds of the human world: the orchestration of their free
will-formation towards a permanent, dynamicly and humanly evolving
world order will ultimately and exclusively be made out of spirit.
Only this can be the fundament of their self-determination and the
free securing of co-creative potentials for development: individually
generated, universally connected.
The
power to shape this truly new world-order is non-conditionally based
on the spiritually guided human individual, in order creatively and
cooperatively to meet his essential and specific as well as overall
responsibility in accordance to his humane future. After long detours
of the human development, it becomes clear that only this can be the
kind of future securing presence which corresponds to the universal
law of thought and life.
In
the end, when humans start their real and maturing development and
consistency of execution, no longer faith and fear, but simplicity
and clarity from conscious realization and inner knowledge will shape
their life. When the human puberty is abandoned, the inner being of
humans becomes the temple from which the human society world order
arises and matures.
In
millions of variations, these inner temples will effect outwardly and
radiate, mutually enrich each other in creative diversity and inspire
the metamorphoses of human existence into the congenial. Each of
these temples is sacred, because it‘s based on a spirit, which
respects and enhances creation and life ... until the development of
the world order corresponds to the human equilibrium and thus to the
universal order.
The
self- and world-image through and out of the human self is to be
further and further developed until it first swings its entire
identity in the vertical determinant, ie, the equilibrium between
spirit/mind and matter begins to govern. The individual human being
thus becomes the bearer and co-creator of "his" world order
of inner knowledge and transcendence.
Spirit
- human world | society worlds - world order: Reflections of a
"Utopia"? - Likewise, free will includes to decide
paradigmatically, to create and to design the world no longer from
outside to inside, but finally from the inside outwards, so from top
to down. Thus the human being decides from the human self about his
future, even if this necessary new beginning seems to be a Utopia
similar to the phase before the Big Bang.
At
least, spirit always appears as a "utopia," and at the same
time spirit is the essential a priori foundation of the topos, and
thus especially of the nomos, ie the basicly norming consciousness of
being. This is the qualitative legitimation of universal concordance
and truthfulness of human-social/societal development, that is, the
vertical determinant as a decisively ruling metacode of quantitative
legitimation within the framework of democratic will formation.
The
horizontal and the vertical, both axes of legitimation, are to be
merged under the leadership of the spirit in a dynamic equilibrium
and to be implemented wisely for the future of mankind. This
metamorphosis then lays the foundation for a humane and the real new
world order that corresponds to the dignity of human and his
potential.
While
the old, illegitimate "world order" increasingly paralyzes
itself, the contours of the new, real world order are already
"discreetly" taking place: for spirit leads from conviction
and inner, quiet resonance, not from struggle. The metaphysics of the
human self and its societies facilitate the inevitable change in a
continuous, deductive development process. This then spirit-led
presence determines the future of mankind and its planet in
accordance with the creation.
The
old "Elites" - pure action elites - and the immanence logic
of their system functions are dissolving, and real elites - elites of
spiritual governance - assume a coordinating and serving leadership
of model creation, conviction, inspiration and creativity. Then the
world becomes much easier and clearer, much more life-loving, and
this planet also gets to be a metaphysically enlivining part of the
universe. Antagonisms and polarities are increasingly solved and, in
principle, the holy becomes real, "heaven and earth" merge
into the human equilibrium, when it finally becomes clear: Only the
human‘s free will is his kingdom of heaven!
(C)
J MICHAEL HEYNEN
DUESSELDORF,
31.05.2017
TRANSLATION
OF ‚GEIST UND WELTORDNUNG‘ :
http://weltmacht-selbst.blogspot.de/2017/05/geist-und-weltordnung.html
http://weltmacht-selbst.blogspot.de/2017/05/geist-und-weltordnung.html
